Archives Misbehaving, Badly

Archives are built to serve power.

Not always overtly. Not always cynically. Often through routine, procedure, and the quiet disciplines of good practice. They sort, stabilize, and authorize. They produce records that can be cited, decisions that can be justified, and histories that can circulate without hesitation.

This service depends on one condition above all others: coherence on demand.

Power does not require archives to be true. It requires them to be consistent when called upon.

Within the archive itself, instability is well understood. Primary materials contradict one another. Dates drift. Testimonies diverge. Classifications remain provisional. No serious researcher mistakes this for a problem that can be cleanly solved. It is structural.

But when archives must function—when they must be summarized, cited, taught, exhibited, or mobilized—instability becomes inconvenient. Sometimes intolerable.

So it is managed. Contradictions are contextualized. Disagreements are folded into narrative. Objects are aligned with typologies they only partially satisfy. What cannot be reconciled is deferred; what cannot be stabilized is quieted.

This does not require bad faith. It requires only the expectation that archives must work.

The result is not fabrication, but disciplined order: a past rendered usable. Authority flows from that usability. Confidence follows. And too often—by necessity, convenience, or institutional pressure—this well-behaved archive is mistaken for truth.

The danger here is not absence. Absence declares itself. A missing document announces its limits.

The danger is premature coherence.

Premature coherence produces the impression that uncertainty has been addressed. In fact, it has only been contained. It presents contradiction as context, silence as a gap to be filled, disagreement as a temporary inconvenience rather than a permanent condition. Stability comes to stand in for care; resolution for rigor.

We are trained to accept this. In museums. In textbooks. In institutional memory more broadly. Coherence is taken as evidence of responsibility. Fracture as failure.

But what is lost in this process is not noise. It is evidence of how knowledge actually forms under constraint.

Ambiguity is not a temporary problem to be overcome. It is structural.

Contradiction is not a failure of method. It is one of its most revealing outputs.

Silence does not indicate a lack. It exerts pressure.


A Reconstruction That Refuses to Resolve

I am working on a project that takes these conditions seriously.

It unfolds as a reconstruction: a lost archaeological mission in 1937, a fragmented archive, a tomb whose contents resist classification, and a figure—referred to only much later as a queen—who unsettles every attempt to place her securely in time, ritual, or history.

The project presents documents, artefacts, translations, conservation notes, and competing interpretations—each addition sharpening instability rather than resolving it. There is no authoritative version. No final synthesis. No reveal.

The archive misbehaves by design.

This does not exempt the project from its own critique. To reconstruct is still to govern. To frame instability is still to frame. There is no archival innocence. Only refusal: 

to let contradictions collapse into narrative convenience, 

to let silence be mistaken for absence, 

to let the pressure of the unresolved be released prematurely. 

The misbehavior is not freedom from power. It is a different relationship to it.

It is not a puzzle. It is a condition—one that must be sustained rather than solved.

Interpretation is welcome. Certainty is not required. Readers are asked only to attend carefully to how evidence behaves when it refuses to line up.

Some contradictions will never be reconciled. Some documents will quietly invalidate earlier ones. Some absences will prove structural rather than accidental.

This is not error correction. It is an experiment in restraint.

To stay with that resistance is an ethical choice, but not because instability is virtuous in itself. It is ethical because it refuses to conceal the conditions under which knowledge is produced. It makes visible who gets to decide when uncertainty ends. It acknowledges that every synthesis serves someone’s need for usability—and asks whether that need should always be met.

This is not neutrality. It is a different form of commitment: to preserve the evidence of constraint, to leave accessible the pressure points where power shapes what can be known. To allow readers to see not just what the archive contains, but what it cannot hold together without force.

Nothing here is complete. Nothing here is settled. What remains is not certainty, but responsibility—

to contradictions that persist,

to silences that exert force,

and to those who must live with what coherence makes possible. 

This essay is not exhaustive. It outlines the conditions under which the work unfolds.